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The Santa Clara Museum (Museo Santa Clara) in Bogotá, Colombia, preserves the Church of Santa Clara (Iglesia de Santa Clara). It was one of the most richly decorated churches during the Colonial period. It’s located steps from Plaza de Bolívar in La Candelaria.

 

Introduction to the Santa Clara Museum

The Church of Santa Clara is one of the best examples of Romanesque architecture and Baroque decoration in Bogotá. The church also houses an incredible collection of paintings and sculptures from the 17th through 20th centuries. If you visit one church in Bogotá, this should be it. Once inside, you’ll see that just about every square inch is covered with designs, paintings, and statues.

Church of Santa Clara / Santa Clara Museum in La Candelaria, Bogotá, Colombia

Church of Santa Clara

The Church of Santa Clara was built between 1619 and 1647 as part of the Royal Convent of Santa Clara (Real Convento de Santa Clara). It was designed by Spanish architect Matías de Santiago and belonged to the Franciscan order of the Poor Clares. Construction was sponsored by the Archbishop of Bogotá, Hernando de Arias y Ugarte (1561-1638). The convent housed a community of nuns who took vows of enclosure, obedience, poverty, and chastity.

Church of Santa Clara / Santa Clara Museum in La Candelaria, Bogotá, Colombia
Church of Santa Clara

In 1863, Colombian President Tomás Cipriano de Mosquera (1798-1878) expropriated the church from the Poor Clares and expelled them from Colombia. The church passed to the government but was later given to the Congregation of the Sacred Heart of Jesus (Congregación del Sagrado Corazón de Jesús) and retuned to worship.The convent was demolished at the beginning of the 20th century.

In the 1960s, the idea to convert the church into a museum first arose. The Santa Clara Foundation was established in 1968 to facilitate the project, and the government purchased the property and all its works in 1973. The Archdiocese of Bogotá deconsecrated the church and restoration began in 1975. It finally opened to the public as a museum in 1983. In addition to displaying the colonial treasures inside, the museum periodically displays temporary exhibitions of contemporary art.


 

Visiting the Santa Clara Museum

Because of its proximity to the Nariño Palace and other government offices, there’s a security checkpoint on the street leading to the church. Tell the guard you want to visit the Santa Clara Museum. You’ll have your bag searched and you can move on. Admission for foreigners is US$10 for adults, US$5 for kids age 6-12, and free for kids under 6 and seniors over 60 (as of June 2025). The museum is open daily except Mondays. Click here for more detailed information.

Entrance
Entrance

 

Nave of the Church of Santa Clara

The nave is decorated from floor to ceiling with paintings and a handful of altars dedicated to various saints on each side, some containing statues. Motifs are painted directly on the walls, and not a single space has been left empty.

Nave of the Church of Santa Clara, Santa Clara Museum, in La Candelaria, Bogotá, Colombia
Nave
Nave of the Church of Santa Clara, Santa Clara Museum, in La Candelaria, Bogotá, Colombia
Nave
Side altar at the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
Side altar
Side altar
Side altar

While admiring the church, you’ll likely notice several anagrams. They’re mostly found on the crowning of the doors and the lower part of the altarpiece as well as on the floor trim. “MRA” is the symbol of the Virgin Mary, who represents the maximum image of purity and feminine sanctity in the convent. “THS” represents Jesus, to whom the nuns were betrothed upon entering the convent.

Anagram at the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
Anagram
Decoration at the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
Decoration
Statues on an altar
Statues on an altar
Lord of Humility, anonymous, 17th century
Lord of Humility, anonymous, 17th century

 

Ceiling

The barrel-vaulted ceiling is 13 meters high. It’s decorated with floral and geometric patterns. Wooden flowers are covered in gold leaf, with blue and yellow paint representing the Immaculate Conception.

Ceiling of the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
Ceiling
Decorations on the ceiling
Decorations on the ceiling
Arch
Arch

 

Main Altar

The gilded altarpiece is one of the most stunning features of the church. Each of the three rows contains five niches decorated with statues. It was donated by María Arias de Ugarte (d. 1647). In front of the steps up to the main altar, you’ll find the vault where Arias was buried.

Main altar of the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
Main altar
Altarpiece
Altarpiece
Statues on the altarpiece
Statues
Burial vault of María Arias de Ugarte at the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
Burial vault of María Arias de Ugarte


 

Pulpit

The pulpit, which is attached to the right side of the main arch, is made of wood and dates back to the 17th century. It’s decorated in gold leaf and 18th century plaster images of Saints Luke, Mark, and Matthew.

Pulpit of the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
Pulpit

During the Colonial period, Mass was celebrated at the main altar in Latin with the priest’s back to the parishioners. The sermon, however, was presented in Spanish from the pulpit. It was conducted before mass to keep the liturgy from going too long.

Pulpit of the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
Pulpit

 

Paintings at the Santa Clara Museum

A total of 103 oil paintings decorate the walls of the nave. They date back to the 17th and 18th centuries. Many of the paintings were signed by Gaspar de Figueroa (1594-1658), his son Baltasar Vargas de Figueroa (1629-1667), and Gregorio Vásquez de Arce y Ceballos (1638-1711). I’ve selected a few to highlight in this post.

West wall of the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
West wall
East wall of the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
East wall
Wall of the presbytery at the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
Wall of the presbytery

 

St. Francis Solano

This painting, on the Altar of St. Francis Solano, was funded by María Arias de Ugarte and is one of the oldest in the church. It’s dated 1652 and represents St. Francis Solano (1549-1610) in Franciscan missionary robes surrounded by birds. In the background is an episode of his life in which he is submitting a bull that was terrorizing the inhabitants of Tucumán, Argentina. The painting was restored in 1986, revealing a stigmata on his chest and hands.

St. Francis Solano, anonymous, 1652 at the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
St. Francis Solano, anonymous, 1652

 

St. Martin of Tours Parts His Cape with the Poor

This painting was commissioned by José de la Barrera in 1647 and attributed to Gaspar de Figueroa. It’s one of the first works of art to decorate the church. The painting “represents the moment in which St. Martin of Tours divides his cape with the blade of his sword to cover with a part of it a man who, poor in garments, trembles with cold”. After this moment, St. Martin, who was a Roman soldier in Amiens, “has a dream in which Christ presents himself holding the very same fragment of fabric he shared with the poor”. He later became Bishop of Tours and is regarded as the “father of western monasticism”.

St. Martin of Tours parts his cape with the poor, attributed to Gaspar de Figueroa, 1647 at the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
St. Martin of Tours parts his cape with the poor, attributed to Gaspar de Figueroa, 1647

 

Other Paintings

Here are some more of the many paintings you can admire in the nave of the Church of Santa Clara:

Vision of St. Ignatius of Loyola in the Storta Cave, attributed to Gregorio Vásquez de Arce y Ceballos, 17th century at the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
Vision of St. Ignatius of Loyola in the Storta Cave, attributed to Gregorio Vásquez de Arce y Ceballos, 17th century
Stigmatization of St. Francis of Assisi (left) and Ecstasy of St. Teresa of Jesus (right), both attributed to Agustín García Zorro de Useche 17th century
Stigmatization of St. Francis of Assisi (left) and Ecstasy of St. Teresa of Jesus (right), both attributed to Agustín García Zorro de Useche 17th century
St. Rose of Lima, Baltasar de Figueroa, 17th century (left); St. Rose of Viterbo, attributed to Baltasar de Figueroa, 17th century (right) at the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
St. Rose of Lima, Baltasar de Figueroa, 17th century (left); St. Rose of Viterbo, attributed to Baltasar de Figueroa, 17th century (right)
Vision of St. Gertrude, anonymous, 17th century (left); St. Fabian, anonymous, 18th century (right) at the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
Vision of St. Gertrude, anonymous, 17th century (left); St. Fabian, anonymous, 18th century (right)
Mass of St. Gregory, attributed to Baltasar Vargas de Figueroa, 17th century at the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
Mass of St. Gregory, attributed to Baltasar Vargas de Figueroa, 17th century


 

Pipe Organ Tribune

At the back of the nave is the pipe organ tribune. It was built in 1677 to house the pipe organ and was donated by the father of Francisca de San Miguel. Nuns performed chants, liturgical songs, and Christmas songs behind the lattice. They also played the banjo and other instruments. One of the most important composers of their music was Juan de Herrera (1670-1738).

Pipe organ tribune at the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
Pipe organ tribune
Lattice
Lattice

 

Confessionals

A door to the right of the presbytery leads into the convent. Another door opens to a dark narrow corridor running the length of the nave. It contains niches that allowed the nuns to confess without breaking their vow of enclosure. The priests would sit in a series of rooms, along the west side of the nave, to hear the confessions.

Door to the corridor
Door to the corridor
Corridor at the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
Corridor
Niche for the nuns to confess at the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
Niche for the nuns to confess
Confessional in the nave with an 18th-century wooden chair at the Church of Santa Clara, Santa Clara Museum in La Candelaria, Bogotá, Colombia
Confessional in the nave with an 18th-century wooden chair

 

Map with the Santa Clara Museum

Author

Owner of Paisadventure. World traveler. Purdue Boilermaker. Chicago sports lover. Living in Colombia.

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